Grace is the Mother and Nurse of Holiness

         “Do we then make void the law through faith? God forbid: yea, we establish the law.”
         — Romans 3:31

When the believer is adopted into the Lord’s family, his relationship to old Adam and the law ceases at once; but then he is under a new rule, and a new covenant. Believer, you are God’s child; it is your first duty to obey your heavenly Father. A servile spirit you have nothing to do with: you are not a slave, but a child; and now, inasmuch as you are a beloved child, you are bound to obey your Father’s faintest wish, the least intimation of his will. Does he bid you fulfil a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father. Does he command you to seek the image of Jesus? Is it not your joy to do so? Does Jesus tell you, “Be ye perfect, even as your Father which is in heaven is perfect”? Then not because the law commands, but because your Saviour enjoins, you will labour to be perfect in holiness. Does he bid his saints love one another? Do it, not because the law says, “Love thy neighbour,” but because Jesus says, “If ye love me, keep my commandments;” and this is the commandment that he has given unto you, “that ye love one another.” Are you told to distribute to the poor? Do it, not because charity is a burden which you dare not shirk, but because Jesus teaches, “Give to him that asketh of thee.” Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah! commandment, Christ hath fulfilled thee already—I have no need, therefore, to fulfil thee for my salvation, but I rejoice to yield obedience to thee because God is my Father now and he has a claim upon me, which I would not dispute.” May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “Make me to go in the path of thy commandments; for therein do I delight.” Grace is the mother and nurse of holiness, and not the apologist of sin.

Charles H. Spurgeon, Morning and Evening: Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006).

Spurgeon’s Thought’s Abut John Bunyan

What a testimony to how Bunyan knew the Word of God. May we be students of the Word like he was.

If Mr. Spurgeon were ever prevailed upon to fill up a page of the once-popular Confession Album, I am pretty sure that his answer to the query, “Who is your favorite author?” was, “John Bunyan.” He has spoken of him over and over again as “my great favorite,” and has left it on record that he had read The Pilgrim’s Progress at least one hundred times. The reason for his liking is not far to seek. They both loved “The Book of Books.” Urging the earnest study of the Scriptures, C. H. Spurgeon once said: “Oh, that you and I might get into the very heart of the Word of God, and get that Word into ourselves! As I have seen the silkworm eat into the leaf, and consume it, so ought we to do with the Word of the Lord—not crawl over its surface, but eat right into it till we have taken it into our inmost parts. It is idle merely to let the eye glance over the words, or to recollect the poetical expressions, or the historic facts; but it is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models, and, what is better still, your spirit is flavored with the words of the Lord. I would quote John Bunyan as an instance of what I mean. Read anything of his, and you will see that it is almost like reading the Bible itself. He had read it till his very soul was saturated with Scripture; and, though his writings are charmingly full of poetry, yet he cannot give us his Pilgrim’s Progress—that sweetest of all prose poems—without continually making us feel and say, ‘Why, this man is a living Bible!’ Prick him anywhere; his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God. I commend his example to you, beloved.”

C. H. Spurgeon, Pictures from Pilgrim’s Progress: A Commentary on Portions of John Bunyan's Immortal Allegory (Bellingham, WA: Logos Bible Software, 2009), 5–6.

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Spurgeon’s Critics

Who would dare criticize the Charles Spurgeon, the great prince of preachers? Maybe more people than you think. The Spurgeon Commentary: Galatians opens with a brief biography of his ministry.

This passage might surprise you:

When 19-year-old Charles Spurgeon was called to the New Park Street Pulpit in 1854, London newspapers derided him as a brash upstart. Critics complained that his plainspoken, direct speaking style was too edgy—and dangerously innovative. A secular magazine referred to his colloquial speech as “slang.” A newspaper editorial categorized his preaching as “ginger-pop sermonizing.” One particularly harsh critic wrote:

He is nothing unless he is an actor—unless exhibiting that matchless impudence which is his great characteristic, indulging in coarse familiarity with holy things, declaiming in a ranting and colloquial style, strutting up and down the platform as though he were at the Surrey Theatre, and boasting of his own intimacy with Heaven with nauseating frequency. His fluency, self-possession, oratorical tricks, and daring utterances, seem to fascinate his less-thoughtful hearers, who love excitement more than devotion.

During that first year, pundits regularly predicted an early end to Spurgeon’s ministry in London: “He is a nine days’ wonder—a comet that has suddenly shot across the religious atmosphere. He has gone up like a rocket, and ere long will come down like a stick.” Read More 

God's Children

"God's children are God's children anywhere and everywhere, and shall be even unto the end. Nothing can sever that sacred tie, or divide us from his heart." —Charles Spurgeon